香氣神學！

[nkcwong]

偶然在Christianity Today讀到這本書的書介，相當有趣，未有認真想過這個課題。其實東方三博士朝見耶穌的時候也帶著乳香及沒藥，天主教及東正教都有用香的，基督也是「罄香之氣」（林後2:15），但新教信息就很少談及這方面：

Susan Ashbrook Harvey, Scenting Salvation: Ancient Christianity and the Olfactory Imagination (http://www.christianitytoday.com/bc/2007/003/12.11.html)

Susan Harvey's fascinating and engrossing study of the place of smell in the early church, makes clear that scent and smelling have long been understood as crucial pieces of the Christian spiritual life...

And implicit in Scenting Salvation is also a word to contemporary Christians. When New Age aromatherapists direct our attention to the sense of smell, they may be on to something. Yet the aims of aromatherapy are not identical with the theories of smell articulated in the early church. Modern-day aromatherapy promises to help us relax, find inner peace, and get in a good mood. None of those is a bad goal, of course. But the Christian tradition suggests sensory engagement has fruits beyond relaxation. Rather than sniffing to retreat into a pool of calm, we smell in order to engage creation, and, finally, to know God.......

[chestnut tree]

偶然在Christianity Today讀到這本書的書介，相當有趣，未有認真想過這個課題。其實東方三博士朝見耶穌的時候也帶著乳香及沒藥，天主教及東正教都有用香的，基督也是「罄香之氣」（林後2:15），但新教信息就很少談及這方面：

Susan Ashbrook Harvey, Scenting Salvation: Ancient Christianity and the Olfactory Imagination (http://www.christianitytoday.com/bc/2007/003/12.11.html)

Susan Harvey's fascinating and engrossing study of the place of smell in the early church, makes clear that scent and smelling have long been understood as crucial pieces of the Christian spiritual life...

And implicit in Scenting Salvation is also a word to contemporary Christians. When New Age aromatherapists direct our attention to the sense of smell, they may be on to something. Yet the aims of aromatherapy are not identical with the theories of smell articulated in the early church. Modern-day aromatherapy promises to help us relax, find inner peace, and get in a good mood. None of those is a bad goal, of course. But the Christian tradition suggests sensory engagement has fruits beyond relaxation. Rather than sniffing to retreat into a pool of calm, we smell in order to engage creation, and, finally, to know God.......

此書資料：http://www.ucpress.edu/books/pages/10186.php#toc

Description
This book explores the role of bodily, sensory experience in early Christianity (first ? seventh centuries AD) by focusing on the importance of smell in ancient Mediterranean culture. Following its legalization in the fourth century Roman Empire, Christianity cultivated a dramatically flourishing devotional piety, in which the bodily senses were utilized as crucial instruments of human-divine interaction. Rich olfactory practices developed as part of this shift, with lavish uses of incense, holy oils, and other sacred scents. At the same time, Christians showed profound interest in what smells could mean. How could the experience of smell be construed in revelatory terms? What specifically could it convey? How and what could be known through smell? Scenting Salvation argues that ancient Christians used olfactory experience for purposes of a distinctive religious epistemology: formulating knowledge of the divine in order to yield, in turn, a particular human identity.

Using a wide array of Pagan, Jewish, and Christian sources, Susan Ashbrook Harvey examines the ancient understanding of smell through religious rituals, liturgical practices, mystagogical commentaries, literary imagery, homiletic conventions; scientific, medical, and cosmological models; ascetic disciplines, theological discourse, and eschatological expectations. In the process, she argues for a richer appreciation of ancient notions of embodiment, and of the roles the body might serve in religion.
Contents
Contents
Acknowledgments
Abbreviations
Introduction

1. The Olfactory Context: Smelling the Early Christian World
A Martyr's Scent
Sacrifice: The Aroma of Relation
Daily Smells: Powers and Promises
God's Perfume: Imagined Glory and the Scent of Life

2. The Christian Body: Ritually Fashioned Experience
A New Place
A Revelatory World
Participatory Knowing: Ritual Scents and Devotional Uses
Participatory Knowing: Scents and Sense
Excursus: Incense Offerings in the Syriac Transitus Mariae

3. Olfaction and Christian Knowing
Sense Perception in the Ancient Mind
Christian Senses in a Christian World
Olfactory Analogies as Theological Tools
Revelatory Scents: Olfaction and Identity
Remembering Knowledge: Liturgical Commentaries
Excursus: On the Sinful Woman in Syriac Tradition

4. Redeeming Scents: Ascetic Models
The Smell of Danger: Marking Sensory Contexts
The Fragrance of Virtue: Reordering Olfactory Experience
The Spiritual Senses: Relocating Perception
Ascetic Practice and Embodied Liturgy
The Stylite's Model
A Syriac Tradition Continued

5. Sanctity and Stench
Ascetic Stench: Sensation and Dissonance
Stench and Morality: Mortality and Sin
Ascetic Senses
Asceticism: Holy Stench, Holy Weapon

6. Resurrection, Sensation, and Knowledge
Bodily Expectation
Salvific Knowing

Notes
Bibliography
Index

About The Author
Susan Ashbrook Harvey is Professor of Religious Studies at Brown University. She is the author of Asceticism and Society in Crisis: John of Ephesus and The Lives of the Eastern Saints (1990) and coauthor of Holy Women of the Syrian Orient (1998), both from UC Press.